וַיְהִ֞י כִּשְׁמֹ֣עַ ׀ יָרָבְעָ֣ם בֶּן־נְבָ֗ט וְהוּא֙ עוֹדֶ֣נּוּ בְמִצְרַ֔יִם אֲשֶׁ֣ר בָּרַ֔ח מִפְּנֵ֖י הַמֶּ֣לֶךְ שְׁלֹמֹ֑ה וַיֵּ֥שֶׁב יָרָבְעָ֖ם בְּמִצְרָֽיִם׃
Ketika Yerobeam bin Nebat mendengar hal itu — ia masih berada di Mesir, tempat ia melarikan diri dari hadapan Raja Salomo, dan Yerobeam tetap tinggal di Mesir —
Mishneh Torah, Repentance
How are they that cause the public to sin identified? All of the following are of one kind: whether one causes the public to sin in a major matter, as for instance, Jeroboam, Zaduck and Bythos did,18See I. Kings, 12.2. G. or whether he causes the public to sin in a minor matter, even to nullify one mandatory commandment; whether one causes others to sin by force as Manasseh did, for he slew the people of Israel unless they worshiped idolatry, or whether he deceived others and enticed them.19See Supra, (8) G.